Maa baap ki izzat o khidmat Ki Aik Anokhi Dastaan ( Aik Sabaq Amooz Waqya )

 Maa baap ki izzat o khidmat Ka Aik Anokha Waqya ( Aik Sabaq Amooz Waqya )



Saudi arab ke shehar qaseem ki sharai adalat ne apni tareekh mein aisa ajeeb o ghareeb muqadma dekha jo ke qaseem balkay poori mumlikat Saudi arab mein na hi pehlay kabhi dekha ya suna gaya tha. . .

Hum aaye din khandani ikhtilafat, qata rehmi aur inaad ki bhaint charhne walay afsos naak waqeat aur dilon ko lrza dainay waqeat ki tfasil to parhte, suntay aur dekhte hi rehtay hain magar sila rehmi ki bunyaad par ban'nay walay is muqadma ki tfasil sniye aur is waqea ko kasoti bana kar –apne aap ko ya –apne gardo nawah mein wuqoo Pazeer halaat o waqeat ko parkhiye. . .


Is shakhs ka naam haizaan al fahaidi alarbi hai. yeh bureda se 90 kilometer ke faaslay par waqay aik gaon ( asyaah ) ka rehne wala hai. qaseem ki sharai adalat mein faisla jaisay hi is ke khilaaf gaya to is ne khud to ro ro kar apni daarhi ko aanso-on se tar buttar kya hi, magar is ko dekhnay walay walay log bhi ro parre .


Aakhir kis baat par yeh zaroqtar rona aur ghash par jana? aulaad ki be rukhi? khandani zameen se be dakhli? haizaan ki biwi ne usspar khula ka daawa kya? nahi, aisa to kuch bhi nahi sun-hwa to phir aakhir kis baat ka rona! ! yeh qissa tasaworati nahi balkay sacha aur haqeeqat par mabni hai jis ki tfasil Saudi arab ke aik barray akhbar ( alryaz ) ke sar warq par chhpin, mumlikat ki kayi barri masajid ke mnahar se Aima karaam ne –apne khtabat mein is waqeye ka zikar kya, senkron arabi Websites aur formz par logon ki ankhen kholnay walay is waqea ki tlkhis aap kelay haazir hai .


Haizaan apni maa ki bara beta hai, akela honay ki wajah se sara waqt apni maa ki khidmat aur nighdasht par sirf karta tha. haizaan ki maa aik boorhi aur lachaar aurat jis ki kal malkiat peetal ki aik angothi, jisay baicha jaye to koi so rupay bhi dainay par na amaada ho .


Sab kuch theek ja raha tha ke aik din dosray shehar se Haizaanke chhootey bhai ne aakar mutalba kar dala ke mein maa ko sath le kar jana chahta hon taakay woh shehar mein mere khandan ke sath reh sakay. haizaan ko –apne chhootey bhai ka is terhan aakar maa ko shehar le jane ka iradah bilkul pasand na aaya, is ne –apne bhai ko sakhti se mana kya ke woh aisa nahi karne day ga, abhi bhi is ke andar itni himmat, sakt aur istetat hai ke woh maa ki mukammal dekh bhaal aur khidmat kar sakta hai .


Dono bhaiyon ke darmiyan to takraar ziyada barhi to unhon ne maamla adalat mein le jane ka faisla kiya gaya, magar maamla adalat mein ja kar bhi jon ka ton hi raha, dono bhai –apne muaqqaf se dastbardaar honay par amaada nahi hotay thay aur adalat peshion par pishyan deti rahi taakay woh dono kis hatmi nateejay par pahonch saken. magar yeh sab kuch be sood raha .


Muqadmay ki Tawalat se tang aa kar qaazi ne aindah paishi par dono ko apni maa ko sath le kar anay ke liye kaha taakay woh unn ki maa se hi raye le sakay ke woh kis ke sath rehna ziyada pasand kere gi ?

Agli paishi par yeh dono bhai apni maa ko sath le kar aaye, unkee maa kya thi mehez hadion ka aik dhancha, budiya ka wazan bees klov bhi nahi bantaa tha .


Qaazi ne budiya se poocha ke kya woh janti hai ke uss ke dono beton ke darmiyan usakee khidmat aur nighdasht ke liye tanaza chal raha hai? dono chahtay hain ke woh ussay –apne paas rakhen! aisi sorat e haal mein woh kis ke paas ja kar rehna ziyada pasand kere gi ?


Budiya ne kaha, haan mein janti hon magar mere liye kisi aik ke sath ja kar rehne ka faisla karna bohat mushkil hai. agar haizaan meri aik aankh ki manind hai to uska chhota bhai meri doosri aankh hai .


Qaazi sahib ne muamlay ko khatam karne ki khatir haizaan ke chhootey bhay ki maadi aur maali haalat ko nazar mein rakhtay hue muqadmay ka faisla uss ke haq mein kar diya .


Jee haan, to yeh wajah thi haizaan ke is terhan dharhe maar maar kar ronay ki. kitney qeemti thay haizaan ke yeh ansoo! hasrat ke ansoo, ke woh apni maa ki khidmat karne par Qadir kyun nahi mana gaya? itna Umar Raseedah honay ke bawajood bhi maa ki khidmat karne ko Saadat haasil karne ke liye yeh jad-o-jehad? shayad baat haizaan ki nahi, baat to unn walidain ki hai jinhon ne haizaan jaisay logon ki tarbiyat ki aur unhen bhure waldain  ki ahmiyat aur Azmat ka dars diya .


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